April 17, 2018: A Stop in Goa, India
April 11, 2018: A Visit to Phuket, Thailand
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April 15, 2018
A Day in Cochin, India

 

We will leave the ship today for a shore excursion here in Cochin (Kochi), India. The excursion will involve a bus tour of the city of Cochin, with stops at a Hindu Temple, an Art Gallery and Cafe (for lunch), St. Francis Church at Fort Kochi, and the Chinese Fishing Nets at Jawahar Park near Fort Kochi. This will be a six hour tour, and we should be back at the ship at around four this afternoon.

 

Docking in Cochin (Kochi), India

We have just come off three sea days in a row, and have arrived at the developing port of Cochin, India. Many maps spell the name of the city, the harbor, and the fort that began it all as Kochi, so if I happen to switch back and forth, the name's the same.


We have come about 1700 miles from Phuket, which is why it has taken three days to get here. We could have gotten here sooner, but we're told that had we cruised flat out, we would have arrived yesterday afternoon, throwing off the timing for all the shore excursions and stuff. It would also have shortened the cruise to something less than an even two weeks, and cruise lines like to keep things to a set number of weeks or, for the short hauls in the Caribbean, three days.

Anyway, I kind of like the sea days, for it gives us a chance to make some friends, play some bridge, explore the ship, and so on. And we've already made one good friend- Susan Sobieski- who is onboard with her husband and son. We met Susan for the first time in the card room as she saw us playing bridge and offered to sit in if we wanted. This allowed me to kibitz and help the other guys. I'll save more about Susan and her family for the page on life aboard the Mariner of the Seas, except to say that she lives not far from us in Florida, up in Deerfield Beach, and this means that if we can catch her in between cruises (she cruises a lot) we can get together when we are in Fort Lauderdale.


We came into the harbor very early in the morning and it didn't get light enough for us to go up on deck and take pictures until we were already docked. At left is an aerial view of the Port of Cochin.

Cochin was not picturesque; it was very unlike stops in the Caribbean or the Mediterranean, or even places like Singapore. As is true of a number of cruise ship ports, it was in an industrial port area some distance from the city and the attractions that might be the destinations for shore excursions.

The harbor itself, and particular the cruise ship port, are under redevelopment, as Cochin is trying to become more of a tourist destination than it is now. So they are modernizing their facilities, but as of now, they are in the middle of all this, and the harbor area is less than attractive. If you add that to the fact that while the dock is only a mile or so from Cochin itself or from Fort Kochi (one of the areas tourists want to see), the port is on an island (see the aerial image, on which I've marked some of our own excursion destinations with yellow stars), and the accesses to either the mainland or to the island on which Fort Kochi is located are way to the south- much too far to walk. So, as is also true of other ports in areas like this, one either has to be on an excursion or has to take a shuttle to a point where taxis are available.

The Port of Cochin

Our excursion would not leave until nine, so we had plenty of time to get some pictures, then some breakfast, and then gather in the theatre for our tour. We also got some pictures up on deck. I got a couple of pictures of Fred, one looking south with him and the port area and one looking east with him and the city of Cochin in the background. And while it's not a pretty picture by any means, I was intrigued by all the buses that were lining up on the dock below us for the various excursions that would be leaving in a while. Tents were also being set up for souvenir stands. In the single picture I took, you can see this activity on the dock.

After breakfast, we did indeed meet up with our tour group in the theatre, and by nine in the morning we were off the ship and on the dock, being led to our particular bus. On the way, Fred took this picture of the Mariner of the Seas.

 

Ernakulam Shiva Temple Complex

We boarded our tour bus at the dock and headed off on our tour around Cochin. We took lots of pictures from the bus, but I'm going to put all of them into the next section on this page. For now, we'll stop at the Hindu Temple complex of Ernakulam Shiva Kshetra- on the mainland in the middle of town. Our bus parked just outside the entrance to the complex (although we found out shortly that there were a couple of other ways in and out of the temple area.

At the Temple Complex Entrance

At the entrance, we found a long portico that led from the parking area into the complex. The ceiling seemed to be thousands of little squares of foil, and they made an interesting noise when there was a breeze. Our group was followed in by an Indian family:

As we would discover, there were actually three separate temples inside the complex, and we'll take a look at each one in a moment. But there were two interesting aspects just to wandering around. One was the wide variety of dress the locals displayed; some almost made me think they were there for people to photograph.


Mother and Child Reunion

For Offerings in the Temples

The other thing was that outside each temple there were vendors selling vegetables or flowers- not for the worshippers to take home, but rather for them to leave inside the temples- presumably as offerings. You've probably seen this process in movies before; as we didn't go in the temples we didn't see it here.


Buying Small Offerings

And before we look at each of the three temples, here are a couple of general movie made here in the complex. The first looks at the entrance opposite the one at which we entered, and the other looks 360° around the complex (and features our male tour guide at the end).

Neighborhood Outside the Temple Complex
(Mouseover Image Above for Video Controls)
 
A 360° View of the Temple Complex
(Mouseover Image Above for Video Controls)

Now let's take a look at the individual temples here in the complex.

 

The Sree Hanuman Kovil Temple

The Sree Hanuman Kovil is an ancient temple here in the complex; it has an eventful past. According to historians, the origin of the temple may be traced to the time of Rama Varma- the Maharaja of Cochin- and Divan Venkat Rao- a devout kannada brahmin who served the Maharaja of Cochin from 1855 to 1860.

Sree Hanuman Kovil

During this time Rao accidently came in contact with the black granite idol of the Anjaneya, which he kept in his home and worshipped regularly. The idol was later consecrated by Vishvapriya Theertha Swamiji, who had also a cordial relationghip with the Maharaja. In 1857, the Maharaja gave a piece of land to Rao for the purpose of constructing a small temple. This event is memorialized in old Sanskrit on a granite slab in front of the temple.

Here are some more good views of this temple, including closeups of the carvings above the entrance:

(Click on Thumbnails to View)

Across from the Sree Hanuman Kovil is the Ernakulam Shiva Temple- the first temple built here in the complex.

 

Ernakulam Shiva Temple

The Ernakulam Shiva Temple is one of the major temples of Kerala (the state in which Cochin is located); Ernakulam is the name of the downtown area of the city of Cohin. The temple, dedicated to Lord Shiva, is considered Cochin's city temple, with the presiding deity as the protector of the city, as per local Hindu faiths and traditions. The history of the temple is intertwined with the history of the city, and was one of the 7 royal temples of the Kochi Maharajas. The current temple was built in 1846 on a one-acre plot of land.

Ernakulam Shiva Temple

The existence of a Shiva temple was first mentioned in conjuction with the Chera Dynasty- one of the principal dynasties in the early history of the present day states of Kerala and Tamil Nadu in South India. The dynasty lasted from 300 BC through the twelfth century AD. When the dynasty ended, the area was in the hands of a few nobles who named it Ernakulam ("pond with water always") and then became part of the Kochi Kingdom. During the siege of Fort Kochi by the Dutch in the 17th century, the Kochi rulers moved their capital to Ernakulam and established a Palace close to this temple, facing the temple pond (now long gone). Royal patronage helped the temple gain prominence.

(Click on Thumbnails to View)

In 1843, the Diwan of Kochi, Sri Edakkunni Sankara Warrier, began a major renovation of the temple, and the new temple complex was opened to the public in 1846. The temple was re-elevated to a royal temple and brought under the direct administration of Kochi Government, moving to Kerala State control when Kochi joined India Union in 1949. More recently, additional land was purchased, and the transition from a single temple to a temple complex was accomplished.

We had a look at this temple as soon as we entered the complex, and then came back to it for more pictures towards the end of our visit- including one I was able to get of all the shoes left at the entrance- seemingly deserted what with nobody around. (And a lot of them looked the same, making me wonder how careful everyone is to reclaim their own.)


Indian Women Entering the Temple
 
And to Learn More About Hinduism...

 

The Murugan Kovil

On the Northern side of the temple complex there is a Murugan Kovil built in Tamil style. It was constructed by Tamil residents of Kochi during the administration of a Tamil Brahmin. The Murugan Kovil is managed by Tamil Brahmin Association of Ernakulam and all rituals in this temple are in the to Tamil style. The presiding deity is Lord Muruga with his consorts Valli and Devanyani.

The Murugan Kovil Gate

Murugan is the patron god of the Tamils; in their tradition he was the youngest son of Shiva & Sivan (although in the North Indian tradition he was the eldest). According to our guide, this temple is an excellent example of Tamil architecture (often referred to as "Dravidian architecture".

Dravidian architecture is a type of Hindu temple architecture that emerged in South India, and which reached its final form by the sixteenth century. It consists primarily of Hindu temples where the dominating feature is the high gopura or gatehouse; large temples have several. The majority of structures in this style that still exist are located in five Southern Indian states- including Kerala, the state in which Cochin is located. Various kingdoms and empires such as the Cholas (who had their own variant known as the "Chola style") and the Chera have made substantial contribution to the evolution of Dravidian architecture. This style of architecture can also be found in parts of North India and in Sri Lanka.

The Murugan Kovil Gate: A Closer View

Chola style temples consist almost invariably of the following three parts, arranged in differing manners: (1) the porches or Mandapas, which always cover and precede the door leading to the interior; (2) gate-pyramids (Gopuras) (very common in Dravidian temples), which are the principal features in the quadrangular enclosures that surround the more notable temples; and (3) pillared halls that are used for many purposes and are the invariable accompaniments of these temples. While these three elements appear in almost all temples, there may be some differnces depending on when they were built, as the style has changed marginally over time.

Besides these elements, a South Indian temple usually has a tank used for sacred purposes or the convenience of the priests, dwellings for all the grades of the priesthood, and other buildings for state functions or convenience.

The version of Dravidian architecture found in Kerala in the far south-west is significantly different. Very large temples are rare, and sloping roofs with projecting eaves dominate the outline, often arranged in a number of tiers. As in Bengal, this is an adaption to the heavy monsoon rainfall. There is usually a stone core below a timber superstructure. The architecture of Kerala goes back to the Chera dynasty in the 12th century, and a variety of ground plans have been used, including circular ones. The development of multi-building complexes like this one came relatively late.

(Click on Thumbnails to View)

I have commented on many other album pages regarding the intricacy of church decoration, and how much time it must have taken to create it. The decoration here was not only more intricate but also much more colorful (even if the buildings were not so large as the huge cathedrals of Europe). To give you an appreciation of this intricacy, I have taken four of the photographs that we gook of this gopura and zeroed in on the decoration. One of them was an extreme close-up that Fred took, but the other three are extracts of photos that we took from the plaza in front of the gate that I have enlarged. I hope you will have a look at these pictures of the incredible decorative work here on the gate.

The temple complex was very interesting, although I know very, very little about Hinduism or about the history of India. Our guide certainly seemed to, but of course, he was both a Hindu and Indian. He eventually got us back in our bus and we headed off towards Fort Kochi.

 

Driving Through Cochin City

We did a fair amount of riding in our tour bus today- from the dock to the temple complex, from there to lunch and Jawahar Park and from there back to the ship. So that I can focus each group of pictures on the individual stops we made or sites that we saw, I want to aggregate in this section all the pictures we took from the bus as we drove along.


At left is an aerial view of the part of Cochin that we traversed on our tour today. First, we drove south on Willingdon Island to one of the bridges that take you to the mainland, and then north through the city to the temple complex. Then we had a long drive back through the city, and this time all the way across Willingdon Island to the large island/peninsula on which Fort Kochi is located. Finally, after our last stop at the Chinese fishing nets, we drove back down that island and across another bridge back to Willingdon Island and north again back to the cruise ship.

It was a sleepy Sunday, and the streets were not particularly busy in the city itself, but on the narrow streets of Kochi's island there were lots of people out and about, and lots of traffic as well. (I would not have wanted to drive a tour bus down those streets, but our driver was pretty expert.) And all along the way, I should compliment our tour guide for keeping up a running commentary all along the way.

So in this section will be all the interesting pictures we took from the bus. Many of them didn't turn out well, either because of reflections on the windows, the jostling of the bus, or the simple fact that we were moving and trying to compose pictures at the same time. Quite a few turned out to be uninteresting, and I've eliminated those. Each picture I've chosen shows something interesting, typically Indian or typical of Cochin, or (and a lot of them fall into this category) humorous in some way. An example of the latter is this picture of a modern house juxtaposed with a clothes line and a pile of broken bricks and tile on the other side of their wall.

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At right is the slideshow of our city pictures. As usual, use the little arrows at the bottom corners of each picture to go from one to the next, and use the index numbers in the upper left to track your progress through the pictures.

And below is the single good movie that I took looking out the front window of our bus:

Driving Through the Streets of Cochin
(Mouseover Image Above for Video Controls)

I hope you found the candid city views of Cochin interesting; certainly we did. Cochin was absolutely unlike anyplace we have been, and as a matter of fact the only place I can compare it to in my own experience was Seoul in 1970. So, if you've already looked at the pages for our trip to Seoul, and you've read my comments that so much had changed, then just substitute these pictures for those of the "Old Seoul".

 

Lunch at the David Hall Gallery

As you can see from the aerial view above (the one with our route marked on it), we'll be spending most of our tour here at the northern tip of the island/peninsula- the site of Fort Kochi. The first place we stopped was at David Hall (which I originally and mistakenly thought was a person) Gallery. Fred got a good picture of me outside the gallery.

David Hall

In the 16th and 17th centuries the Dutch were drawn to this land rich in pepper and other spices. The Dutch wished to establish a settlement on the coast of Malabar, where they might be territorial sovereigns, as well as traders, without being subject to the “rapacious exactions of the Muhammadan government" or in the neighborhood of their rivals, the English. Cochin was a suitable spot, and they wrested it from the Portuguese in January 1663. In 1669, Hendrik Van Rheede Tot Drakestein was appointed governor in the region. He caused forts to be built and made them the centers of administration and trade. He also had personal and social contacts with the local people, and a thorough knowledge of the land.

A "Renaissance Man", Van Rheede brought together a large collection of plants in the garden of the company, probably laying the seeds for the Hortus Malabaricus, a comprehensive volume on the flora of Kerala, with emphasis on their medical properties. The ethno-medical information presented in Hortus Malabaricus was extracted from palm-leaf manuscripts maintained by a Kerala native who was introduced to Henrik van Rheede by Veera Kerala Varma- the then ruler of the erstwhile state of Kochi. The book was compiled with the help of a team of nearly a hundred local and foreign residents under the tutelage of Varma's horticulturist, who thoroughly searched the region for specimens. These specimens were brought to Cochin, where a Carmelite named Mathaeus sketched them. The book brought under its mission physicians, professors of medicine and botany, amateur botanists, illustrators, engravers and clergymen. In fact, in return for the help offered by the latter, Van Rheede gave permission for erecting churches. The Chathiat Mouth Carmel Church was constructed on such an agreement in 1673.

Inside David Hall

But Dutch traders largely meant business, and they razed Portuguese structures to the ground. Two-thirds of Cochin is believed to have been demolished. The Dutch East India Company is believed to have erected three houses sometime between the late 1670s and 1690s using some of the material from demolished churches, and David Hall is what remains of the three houses. What purpose the structure served is not known today, though historical hearsay suggests it could have been the residence of Van Rheede or a military hospice for Dutch soldiers. The structure was christened David Hall when it was bought by the Jewish Koder family, who lived there.

Today, the beautiful ancient bungalow, a shared legacy of India and the Netherlands, has been restored by CGH Earth and the Netherlands Culture Administration to take on a new life as a cultural center with a gallery for contemporary art, with a focus on roviding a platform fo ryoung artists. With its cafe and space fo rperforming arts, the historic building has become an inspiring, vibrant meeting place for fresh talent and lovers of art.

Out in the patio courtyard we were served a light lunch (sandwiches and sweets) and something to drink; this was one of the few shore excursions we've been on that extended across a mealtime but which didn't include that meal. Even so, all we'd been doing is just a bit of walking, so I don't know that anyone was really famished. One of the sweets, we were told, was made from the fruit of the Jackfruit tree- a tree that I, at least, had not heard of. We were directed by our guide to a tree at the back of the patio and we went over to examine it. It was certainly unusual.

A Jackfruit Tree

The jackfruit (known by a variety of names and a variety of spellings of those names) is a species of tree in the fig, mulberry, and breadfruit family (Moraceae) native to southwest India. The tree is well suited to tropical lowlands, and its fruit is the largest tree-borne fruit, reaching as much as 120 lb in weight and three feet in length and a foot and a half in diameter. As if the size of the fruit wasn't impressive enough, a mature tree can produce from 100 to 200 of these gigantic fruits a year. (Could you imagine a single orange tree producing five thousand oranges a year?) The jackfruit is a multiple fruit, composed of hundreds to thousands of individual flowers, and the fleshy petals are eaten.

Jackfruit is commonly used in South and Southeast Asian cuisines. The ripe and unripe fruits are used, as are the seeds. The jackfruit tree is a widely cultivated and popular food item throughout the tropical regions of the world. It is the national fruit of Bangladesh and Sri Lanka and the state fruit of Kerala, where we are now. In fact, Kerala State is the largest producer of jackfruit in the world.

The fruit's flavor is comparable to a combination of apple, pineapple, mango, and banana and is naturally sweet. It can be used to make a variety of dishes, including custards, cakes, or mixed with shaved ice as a refreshing dessert. Mixed with rice, it is a traditional breakfast dish in southern India, and the leaves are used as a wrapping for steaming. One of our little cakes had jackfruit mixed into the batter. You can also buy little bags of dried jackfruit chips. The seeds are edible and are often compared to Brazil nuts when ripe and to chestnuts when they are roasted; the dried, roasted, salted seeds are a common snack, and they often appear in curries in India- particularly in lentil and vegetable curries. As you can see, the fruit has many uses. I, myself, thought the flavor of the cake was something like a cross between carrot cake and banana bread.

In the Gallery

While everyone else was finishing lunch, Fred and I went inside the gallery itself. The main display space took up two large rooms at the front of the bungalow; two wings extending back from the front of the building are performance rooms, studios, and, of course, the cafe.

If you would like to see some of the artwork, you can have a look at some of the pictures we took as we wandered around the display spaces:

(Click on Thumbnails to View)

When everyone was done, our guide led us back outside and a block or so up the road to the St. Francis Church- our next stop. I noticed an interesting building across the street, and asked Fred to get in a couple of pictures of it:


Not Exactly McDonalds
 
Not a Hotel Dining Room, Either

 

St. Francis Church

Walking a couple of block further north, we crossed to the other side of the street to have a look inside the St. Francis Church.

The St. Francis Church

The St. Francis Church here in Fort Kochi, originally built in 1503, is the oldest European church in India and has great historical significance as a witness to the European colonial struggle in the subcontinent. The Portuguese explorer Vasco da Gama died in Cochin in 1524 when he was on his third visit to India. His body was originally buried in this church, but after fourteen years his remains were removed to Lisbon.

The Nave of the St. Francis Church

Vasco da Gama, who discovered the sea route from Europe to India, landed north of what is today Cochin at the town of Kozhikode on west coast of India in 1498. He was followed by Pedro Álvares Cabral and Afonso de Albuquerque. They built Fort Emmanuel at the Fort Kochi Beach with permission from the Raja of Cochin. Within the fort, they built a church with a wooden structure, which was dedicated to St. Bartholomew. This neighborhood is now known as Fort Kochi.

The Raja of Cochin allowed Francisco de Almeida, the Portuguese viceroy, to reconstruct wooden buildings within the fort using stone and masonry. The wooden St. Bartholomew church was rebuilt, presumably by the Franciscan friars, with bricks and mortar and a tiled roof was erected. In 1516, the new church was completed and it was dedicated to St. Anthony.

Inside the St. Francis Church

The Franciscans retained control over the church till the Dutch captured Kochi in 1663. While the Portuguese were Roman Catholics, the Dutch were Protestants. They demolished all the churches except this one. They reconditioned it and converted it into a government church.

In 1795, the British captured Kochi from the Dutch but they allowed the latter to retain the church. In 1804, the Dutch voluntarily handed over the church to the Anglican Communion. It was placed under the Ecclesiastical Department of the Government of India. It is believed that the Anglicans changed the name of the patron saint to St. Francis.

In 1923, the government of India declared the church to be a protected monument. This means that the Church is maintained under the auspices of the Archaeological Survey of India but is actually owned by the Kochi diocese of Church of South India. It has services on Sundays and commemorative days. On weekdays it is kept open for visitors like us.

As I said above, Vasco da Gama was originally buried in this church, but his remains are no longer here. Along the right side of the nave was a sign indicating where da Gama's tomb had been. There were also some other tomb markers here in the church:

     

At the back of the nave there was a carved wooden item that neither Fred nor I could identify; perhaps you can, and if so, I would appreciate an email at website at rondougherty dot com. Here are two final pictures of the inside of St. Francis Church:


Altar/Sacristy
 
The Rear of the Nave

 

Jawahar Park and the Chinese Nets

Jawahar Park is a green area at the northwest tip of Fort Kochi. The main feature of the park is the long paved street along which numerous vendors have set up their stalls- selling everything from fresh produce to souvenirs. On the whole, the park is well-maintained, although there are so many people that keeping it that way has to be difficult. The entire area is shaded by large old trees, and while most people stroll along past the kiosks, there are a few places where folks can sit and relax or watch the other people go by. The park is adjacent to the stop that our tour made at the Chinese Fishing Nets, and there were also a number of cafes and refreshment stands.

We took quite a few pictures as we walked through the park, and I have put a selection of them into a slideshow (below, left). As with all the slideshows on these pages, use the little arrows in the lower corners of each picture to go from one to the next, and use the index numbers in the upper left to track your progress.

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In addition to the pictures we took, I made one movie towards the end of our walk. The purpose of the movie is to give you a taste of what the area was like with its sounds and its activity- two qualities pictures can't easily convey.

Walking Through Jawahar Park
(Mouseover Image Above for Video Controls)

The reason for walking through the park (located just north of St. Francis Church) was to get to the shore of this peninsula where our tour would stop for a demonstration of "the Chinese fishing nets". We had seen many Chinese fishing nets earlier today as we were crossing some of the bridges from island to island on our shore excursion, but now we would get a chance to see them and their operation up close. Here is the shoreline where we stopped for our demonstration:

The Shoreline at Jawahar Park and the Chinese Nets

Chinese fishing nets are a type of stationary lift net used in India; they are fixed land installations. While commonly known as "Chinese fishing nets" in India, the more formal name for such nets is "shore operated lift nets". Huge mechanical contrivances hold out horizontal nets that are 60 feet or more avross.

The Chinese Fishing Nets Demonstrated for Us

Each structure is at least 30 feet high and comprises a cantilever with an outstretched net suspended over the sea and large stones suspended from ropes as counterweights at the other end. Each installation is operated by a team of up to six fishermen. While such nets are used throughout coastal southern China and Indochina, in India they are mostly found in the Indian cities of Kochi and Kollam, where they have become a tourist attraction.

This way of fishing is actually unusual elsewhere in India; it is found here because the area now known as Kerala State was where the Chinese explorers landed in the 14th century. Indeed, one interpretation of the city name Kochi is "co-chin", meaning "like China."

The system is sufficiently balanced so that the weight of a single man walking along the main beam is sufficient to cause the net to descend into the sea. The net is left for a short time, sometimes just a few minutes, before it is raised by pulling on ropes. The catch is usually modest: a few fish and crustaceans, which may be sold to passers-by immediately.

The large rocks are suspended from ropes of different lengths. As the net is raised, some of the rocks one-by-one come to rest on a platform thereby keeping everything in balance. Each installation has a limited operating depth. Consequently, an individual net cannot be continually operated in tidal waters, and so you will usually see a series of installations at different heights.

The Chinese fishing nets have become a very popular tourist attraction. Their size and elegant construction is photogenic and the slow rhythm of their operation is quite hypnotic. In addition, catches can be purchased individually and need be taken only a short distance to a street entrepreneur who will cook them (not a convenience of which we availed ourselves).

Fred took two more excellent pictures here at the shore:

A Fishing Scene on the Kochi Shore
 
Chinese Fishing Nets

From the Chinese fishing nets, we returned to our tour bus and from Fort Kochi made our way back to the Mariner of the Seas, bringing our visit to Cochin, India, to an end.

You can use the links below to continue to another photo album page.


April 17, 2018: A Stop in Goa, India
April 11, 2018: A Visit to Phuket, Thailand
Return to the Index for 2018